Mut'ah (Kawin Kontrak) (Resensi Buku)

Judul asli : Mut'ah (Temporary Marriage)Penulis : Dr. Muhammad Muslehuddin, Ph.D.Penerjemeh : Drs. H.M. Asy'ari, M.A. & Drs. H. Syarifuddin Syukur, M.A.Penerbit : PT. Bina Ilmu, Surabaya, 1989.Tebel : v + 65 halaman

Nikah Mut'ah Dalam Kitab Tafsir Al-Qur'an

Mut'ah marriage, as a temporary married, was once permitted by the Prophet in the context of war. In the latter period of his apostolacy, the Prophet Muhammad prohibited it. Both the permission and prohibition of this mut' ah marriage are to be found within the realm of the hadith, and differences of opinion about their validity may arise. Meanwhile there is no verse in the al-Qur'an that specifically refers to this concept of mut'ah marriage. Nevertheless the majority of commentators touch on the issue of mut'eh marriage when faced with QS. al-Nisa (4): 24. Through this paper, the Prophet attempts to expose the opinions of a number of commentators on these verses concerning mut'ah marriage. Most commentators view it as something forbidden, in accordance with the prohibition made by the Prophet late in his life

Nikah Mut'ah Dalam Literatur Kitab Hadis

There are two hadith that discuss the issue of mut'ah marriage, one of them permits mut'ah marriage, while the other hadith forbids its existence. In terms of the legitimacy of hadith (takhrij hadith), both hadith demonstrate their validity, meaning that both hadith can serve as evidence in making laws. In the view of the writer, these two hadith cannot be separated. In the writer's analysis, they are related and in fact strengthen each other, in the way that eventually mut'ah marriage was prohibited. Hence the two hadith are not contradictory. What occurred was a nullification of the law of mut'ah marriage which was previously allowed, then was later forbidden. One law was repealed and replaced by a new one, making the old law legally null and void

Nikah Mut'ah Dalam Fiqh dan Perundang-Undangan Indonesia

There are differences of opinion among Muslims about the validity of mut'ah marriage (temporary marriage). Some permit it and others do not. The Syi'ah Imamiyyah allows it, whereas the majority of Muslims (Sunni, Syi'ah Zaidiyyah and Syi'ah Isma'iliyyah) do not. This paper studies the views of these two groups, as well as the argumentation they use, and also looks at which view is closer in spirit to the marriage law in Indonesia. After analysing the two arguments, can be concluded that the stronger argument is that of the majority of ulama who do not allow mut'ah marriage. Meanwhile in terms of Indonesian marriage law, mut'ah marriage is not in accordance with the goals and idealism of the family as a body and soul bond to create a household that is sakinah, mawaddah and rahmah