Family Economic Empowerment Strategies in Gangga II Village: A Maqashid Shariah Perspective

This study aims to develop strategies for family economic empowerment in Gangga II Village by integrating the perspective of Maqashid Shariah to enhance material, spiritual, and social well-being. Gangga II Village possesses significant economic potential in the fisheries and agribusiness sectors but faces considerable challenges, including limited infrastructure, low access to skills education, and dependency on the fisheries sector. Using a qualitative approach, this study analyzes local economic potential and empowerment strategies based on skills training, financial literacy, and strengthening community collaboration through women’s groups (PKK) and village-owned enterprises (BumDes). In the framework of Maqashid Shariah, economic empowerment not only aims for material well-being but also seeks to balance worldly and spiritual aspects and reinforce social solidarity within families and communities. These findings are expected to contribute to the development of empowerment concepts grounded in Islamic values and enrich international literature on the application of Maqashid Shariah in village community economic empowerment. This research offers a more holistic empowerment concept to sustainably improve village community economies, particularly in Gangga II Village

Behind the Bureaucratic Wall: The Paradox of House of Worship Regulations in Indonesia

Establishing houses of worship in Indonesia continues to face various obstacles despite constitutional guarantees. Data indicates an increasing trend in religious freedom violations, with 389 cases (2020-2021), 329 cases (2023), and 23 cases (2024), where rejection of house of worship establishments remains the predominant case. This research aims to critically analyze the implementation of the Joint Ministerial Regulation of the Minister of Religious Affairs and Minister of Home Affairs Numbers 9 and 8 of 2006 (PBM), focusing on three aspects: the causal relationship between administrative requirements and obstacles in establishing houses of worship, the impact of Religious Harmony Forum (FKUB) composition on the fulfillment of religious freedom rights, and formulating recommendations for simplifying house of worship establishment requirements. The research employs a socio-legal approach using the parameters of the Center for Religious Freedom and the International Covenant on Civil and Political Rights. Data was collected through in-depth interviews, documentation studies, and source triangulation. The research findings identify three main issues: quantitative requirements becoming structural barriers for minority groups, FKUB's majority-based representation composition creating bias in decision-making, and the decentralization of religious affairs leading to disparate treatment across regions. Policy reformulation is needed through simplifying administrative requirements, restructuring FKUB composition, and strengthening the central government's role in protecting religious freedom to realize the constitutional guarantee of religious freedom

Consumer Behavior of Muslim Minorities in Purchasing Halal Products: A Maslahah Perspective

This study aims to analyze whether the consumption of halal products has a different priority scale based on maslahah orientation. This study is qualitative. The study was located in one of the minority Muslim areas in Indonesia. In this study the object of the study was the minority Muslim community of Indonesia who are Muslim and have purchased halal products. The research data were obtained based on interviews with the minority Muslim communities in Indonesia, namely Denpasar and Gianyar in Bali Province and Kupang East Nusa Tenggara Province, who are Muslim and have purchased halal products. This study's results indicate that consumers' behavior toward halal products regarding maslahah is included in the maslahah tahsiniyah or tertiary needs, namely, needs to be needed by humans to make life more comfortable and beautiful. Maslahah tahsiniyah is a complementary or complementary maslahah in the form of breadth and propriety that can complement the previous maslahah or maslahah hajiyah. If this problem is not met, human life will be less beautiful, but it does not cause harm. This study proves that the motivational characteristics of minority Muslim consumers in consuming halal products that have a priority scale of maslahah are tahsiniyah to obtain maximum benefits from halal products that do not only focus on the aspect of beauty, but also pay attention to the aspects of halal, cleanliness, and environmental friendliness

POLITIK SEBAGAI JALAN PRAKTIK TASAWUF: TELAAH TERHADAP KONSEP ASFAR AL-ARBA’AH MULLA SHADRA

Abstract: This research aims to find out politics as a way of practicing Sufism based on the concept of asfar al-arba'ah Mulla Shadra. The research method used is qualitative research with a literature study approach, namely by examining or interpreting written material about the concept of asfar al-arba'ah. The results showed that the concept of four journeys (asfar al-arba'ah) Mulla Shadra consists of: the journey from being to God; second, the journey in the [names of] God with God; third, the journey from God to being with God; fourth, the journey in being with God. Mulla Shadra places the fourth spiritual journey as a political journey. The substance of politics is understood as a conscious effort to uncover the realities and regulations that dominate conscious activity and lead human collective life to the desired destiny. This view necessitates the necessity of regulation for society to sustain a harmonious life through submission to God. Submission to God means submission to the rules and traditions of the sunnah, including prophetic inevitability. Therefore, Mulla Shadra understands that the purpose of the mission of the prophets is the improvement of religion and the human world through philosophical and political management.Keywords: Mulla Shadra, Sufism, Politics, Asfar al-Arba'ahAbstrak: Penelitian ini bertujuan untuk mengetahui politik sebagai jalan praktik tasawuf berdasarkan konsep asfar al-arba’ah Mulla Shadra. Metode penelitian yang digunakan adalah penelitian kualitatis dengan pendekatan studi pustaka yakni dengan mengkaji atau menginterpretasi bahan tertulis tentang konsep asfar al-arba’ah. Hasil penelitian menujukkan bahwa konsep empat perjalanan (asfar al-arba’ah) Mulla Shadra terdiri atas: perjalanan dari makhluk menuju Tuhan ; kedua, perjalanan di dalam [asma-asma] Tuhan bersama Tuhan; ketiga, perjalanan dari Tuhan menuju makhluk bersama Tuhan; keempat, perjalanan di dalam makhluk bersama Tuhan. Mulla Shadra menempatkan perjalanan ruhani keempat sebagai perjalanan politik. Substansi politik dimaknai sebagai upaya sadar menyingkap realitas dan regulasi yang mendominasi aktivitas sadar dan menggiring kehidupan kolektif manusia kepada takdir yang diinginkan. Pandangan ini meniscayakan kemestian regulasi bagi masyarakat untuk melangsungkan kehidupan yang harmoni melalui ketundukan pada Tuhan. Tunduk pada Tuhan berarti tunduk pada aturan dan tradisi sunnah, termasuk keniscayaan kenabian. Karenanya Mulla Shadra memahami bahwa tujuan misi dari para nabi adalah sebagai perbaikan agama dan dunia manusia melalui manajemen filosofis dan politik.Kata Kunci: Mulla Shadra, Tasawuf, Politik, Asfar al-Arba’a

Dinamika Transaksi Jual Beli Tanah dan Implikasi Hukum Ekonomi Syariah: Studi Kasus Perkara di Pengadilan Agama Kotamobagu

Tujuan dari penelitian ini adalah untuk menganalisis praktik transaksi jual beli tanah dan menilai kesesuaiannya dengan prinsip hukum ekonomi syariah, menggunakan kasus sengketa tanah Nomor. 6/PDT.G/2023/PN KTG sebagai studi kasus. Metode penelitian yang digunakan adalah kualitatif, dengan data dikumpulkan melalui wawancara mendalam, observasi lapangan, dan studi dokumen yang berkaitan dengan kasus tersebut. Hasil penelitian menunjukkan bahwa transaksi jual beli tanah yang dilakukan belum sepenuhnya memenuhi syarat dan rukun jual beli syariah, terutama karena mengandung unsur gharar (ketidakpastian) akibat tidak adanya ketetapan jangka waktu pembayaran. Penelitian ini mengungkapkan bahwa ketidakjelasan dalam transaksi dapat menimbulkan sengketa dan merugikan salah satu pihak, yang mana dalam konteks ini adalah pembeli tanah. Artinya, transaksi yang dilakukan dalam kasus ini tidak sepenuhnya sah menurut hukum ekonomi syariah dan memerlukan peninjauan serta penyesuaian lebih lanjut untuk memastikan keadilan dan kepatuhan syariah. Kontribusi penelitian ini terletak pada penerapan hukum ekonomi syariah dalam kasus nyata transaksi tanah, memberikan wawasan baru tentang praktik jual beli tanah di Indonesia, serta rekomendasi bagi para pihak yang terlibat untuk menghindari sengketa di masa depan. Penelitian ini juga memberikan masukan pada pembentukan kebijakan yang lebih baik dalam regulasi jual beli tanah di bawah hukum ekonomi syariah

Appreciate but not Acknowledge: (State Construction Towards Religion and Regulations with Discriminatory Nuances)

Abstract: The meaning and recognition of religions in Indonesia are closely related to politics. Political sentiment during the transition of power from the old order to the new order affects how the State interprets religion in the constitution. Especially during the New Order period, minority religions or beliefs received discriminatory treatment, this fact was evidenced by various regulations that were impartial and protected minority religions and until now these policies continue to be used. The state, in this case, the government is intensively campaigning for the idea and practice of diversity, tolerance, and religious moderation, along with which there are many cases of violence and discrimination based on religious backgrounds. Using a socio-juridical approach, the author then found many regulations related to religion and beliefs that are still discriminatory and do not protect all citizens of the nation, as mandated by the 1945 Constitution.Keywords: Religion, Regulation, Discrimination, Diversity, Government.Abstrak : Pemaknaan dan pengakuan Agama-agama di Indonesia sangat berkait erat dengan Politik. Sentimen politik saat peralihan kekuasaan dari orde lama ke orde baru berpengaruh terhadap bagaimana Negara memaknai Agama di dalam konstitusi. Terlebih di masa Orde baru agama atau kepercayaan minoritas mendapatkan perlakuan yang diskriminatif, fakta itu dibuktikan dengan berbagai macam regulasi yang tidak berpihak dan melindungi agama minoritas dan sampai sekarang kebijakan-kebijakan tersebut terus digunakan. Negara dalam hal ini pemerintah sedang gencar mengkampanyekan gagasan dan praktik kebhinekaan, toleransi, serta moderasi beragama, seiring dengan itu muncul banyak kasus kekerasan dan diskriminasi berlatar belakang agama. Dengan menggunakan pendekatan sosio-yuridis penulis kemudian menemukan  banyak regulasi-regulasi berkaitan dengan agama dan kepercayaan yang masih bernuansa diskriminatif dan tidak melindungi segenap warga bangsa, sebagaimana amanat UUD 1945.Kata Kunci: Agama, Regulasi, Diskriminatif, Kebhinekaan, Pemerintah

Patterns of Relations between Adolescents and Parents and Their Impact on Religious Moderation Attitudes (Case Studies in Bali and Madura)

Abstract: This study aims to examine the patterns of relationships between adolescents and parents and their influence on the attitudes toward religious moderation among student adolescents in Bali's multicultural society and Santri adolescents in Madura's religious and homogeneous society. This research employs a quantitative research method with a survey approach. The results indicate that the relationship between parents and adolescent students in Bali and Madura shows a very good pattern, with an average score of 53.88. There are differences in the patterns of relationships between adolescents and parents in Madura and Bali. In Madura, the adolescent-parent relationship demonstrates authoritarian and democratic patterns, while in Bali, it shows permissive and neglectful patterns. The democratic relationship pattern has the highest average value compared to other relationship patterns. Overall, relationship patterns have a significant positive correlation with religious moderation among adolescents in Madura and Bali.Keywords: Relationship Patterns; Adolescents and Parents; Religious Moderation; Multicultural Abstrak: Penelitian ini bertujuan mengkaji pola relasi remaja dan orangtua serta pengaruhnya terhadap sikap moderasi beragama remaja pelajar pada masyarakat Bali yang multikultural dan remaja santri pada masyarakat Madura yang religius dan homogen. Penelitian ini menggunakan metode penelitian kuantitatif dengan pendekatan survei. Hasil penelitian menunjukan bahwa relasi antara orang tua dan remaja pelajar di Bali dan Madura memiliki pola yang sangat baik dengan skor rata-rata 53,88. Terdapat perbedaan pola relasi remaja dan orang tua pada masyarakat Madura dan Bali. Di Madura relasi remaja-orang tua menunjukkan pola otoriter dan demokratis, sedangkan di Bali menunjukan pola permisif dan abai. Pola relasi demokratis memiliki nilai rata-rata paling tinggi dari pola relasi yang lain. Secara keseluruhan pola relasi memiliki hubungan positif yang signifikan dengan moderasi beragama pada remaja di Madura dan Bali.Kata Kunci: Pola Relasi; Remaja dan Orang Tua; Moderasi Beragama; Multikultura

TINJAUAN HUKUM ISLAM TERHADAP PENANGANAN PELANGGARAN KODE ETIK BAGI ANGGOTA KEPOLISIAN ATAS STATUS PERKAWINAN SIRRI DI POLRES KOTAMOBAGU

Abstrak : Penelitian ini bertujuan untuk menganalisis bentuk penanganan pelanggaran Kode Etik Bagi Anggota Kepolisian Atas Status Perkawinan Sirri di Polres Kotamobagu dan Menganalisa tinjuanan Hukum Islam Terhadap Perlawinan tersebut. Dalam penelitian ini peneliti menggunakan jenis penelitian kualitatif dengan pendekatan studi kasus. Berdasarkan hasil penelitian dapat disimpulkan bahwa bentuk penanganan pelanggaran kode etik pada status perkawinan sirri bagi anggota kepolisian pada Polres Kotamobagu ialah dengan cara merespon berbagai laporan terkait dengan perkawinan sirri tersebut. Setelah diterimanya laporan pihak penyidik melakukan pemanggilan dan membentuk tim mediasi untuk melakukan perdamaian. Jika mediasi dianggap tidak berhasil maka langkah selanjutnya ialah melakukan penyelidikan untuk mendapatkan sebuah kebenaran atas laporan tersebutdengan menghadirkan para saksi dan berbagai barang bukti serta membuatkan berita acara pemeriksaan (BAP). Langkah selanjutnya yaitu membuat jadwal persidangan yang dalam sidang tersebut dipimpin langsung oleh Kapolres Kotamobagu selaku Ankum. Setelah dilakukan persidangan dan terbukti terlapor telah melakukan maka saat itu pula dijatuhkan hukuman. Adapun jenis sanksi disiplin yang dijatuhkan pada inisial X yaitu jenis sanksi berat berupa mutasi dan tidak diberikan jabatan dalam struktural organisasi serta penundaan gaji berkala selama 2 periode. Hasil putusan pada hukuman disiplin tersebut dapat dijadikan rekomendasi isteri untuk melanjutkan proses perceraian di pengadilan. Namun jika istri tidak merasa puas atas putusan Ankum tersebut maka dapat membawa kasus ini keranah hukum pidana sebagaimana dalam KUHP Pasal 279. Sedangkan tinjauan hukum Islam terkait status perkawinan sirri yang dilakukan oleh anggota kepolisian pada Polres Kotamobagu dianggap sah menurut agama karena pelaksanaan perkawinan tersebut telah mengikuti syariat dan ketentuan agama. Meskipun secara negara tidak sah karena perkawinannya tidak dicatatkan pada pejabat pencatat nikah (PPN).Kata Kunci: Hukum Islam, Kode Etik, Perkawinan Sirri

Contemporary Ijtihad Deconstruction in The Supreme Court: Wasiat Wajibah as An Alternative for Non-Muslim Heirs in Indonesia

This research aims to critically analyze and deconstruct the rules and theoretical rules of ijtihad and its implementation in resolving contemporary Islamic inheritance law issues that develop in the Supreme Court. The focus of this research is on the wasiat wajibah (compulsory testament) as an alternative for non-Muslim heirs. This field research uses a descriptive-analytical method to explain the conception of ijtihad comprehensively. The primary data for this research came from interviews and observations. Interviews were conducted with several Religious Court Judges and Religious High Court Judges. Meanwhile, observation was conducted in several religious courts and high religious courts. Secondary data came from library data such as Supreme Court decisions on compulsory testaments for non-Muslim heirs. In addition, this library data is also supported by classical books (yellow book), scientific articles, internet websites, etc., related to the research topic. In several of its decisions, this study found that the Supreme Court has carried out modern ijtihad in Islamic inheritance law by providing an alternative law in the form of a compulsory testament for non-Muslim heirs to enjoy the inheritance of Muslim heirs. This alternative law is a product of the ijtihad of judges through the renewal of ijtihad methodology in the context of legal discovery (rechtvinding), which aims to distribute a sense of justice to parties prevented from getting inherited property.  The birth of several Supreme Court decisions, such as decisions number 16 K/AG/2010, 218 K/AG/2016, and 331 K/AG/2018, which provide legal alternatives in the form of compulsory testaments for non-Muslim heirs, is a historical necessity that must be interpreted positively for the sake of future history

Optimizing Banjar Community Fiqh: Bahilah Practice for the Deceased in South Kalimantan

This study examines the optimization of societal fiqh understanding within the Banjar community, focusing on the bahilah practice related to the payment of fidyah for missed prayers and fasting by the deceased in the Pahuluan community, South Kalimantan. The purpose of this research is to analyze how bahilah—a local tradition for fulfilling religious obligations for the deceased—is conducted and to understand its legal implications within the framework of Islamic law. The research employs a qualitative approach, utilizing observation, in-depth interviews, and document analysis. Data was collected from the Pahuluan community to gather primary insights into the practice of bahilah and the challenges faced by heirs in fulfilling fidyah obligations. The findings indicate that the practice of bahilah often involves the use of the concept of hilah (legal stratagem) to ease the burden on the heirs. However, this practice also raises issues, such as the validity of fidyah payments when the recipients do not meet the criteria of being impoverished, and the execution of grants that do not always comply with the essential requirements of Islamic law. The implications of this study highlight the need for increased community understanding of the proper implementation of bahilah in accordance with Islamic legal principles, as well as the necessity for oversight and guidance from religious scholars or authorities to ensure that this tradition aligns with the applicable Sharia regulations